Baba Nam Kevalam · Mantra Meditation Chant (1 Hour)
Magick audio mantra, 1 hour.
Patrik Sigil.
Mantra/Incantation/Enn: Baba Nam Kevalam.
USEFUL TO:
· Open/Heal/Clean the heart chakra (Anahata)
· Emotional fields & traumas
· Disintegrate the nocturnal visits of regressive aliens (reptilian, greys…)
· Disintegrate low frequency beings & some sludge/evil/shadow beings
· Achieve high consciousness states
· Help heal mental, spiritual and physical disorders
Baba Nam Kevalam is a Sanskrit mantra. Baba means “beloved,” nam means “name” and kevalam means “only.” Therefore, the mantra may be translated as “only the name of the beloved.”
The Baba Nam Kevalam mantra can also take on a meaning that love is everywhere and is the essence of everything.
This mantra is used for practice of kirtan in Ananda Marga, a socio-spiritual organization in India that teaches Tantra yoga and meditation. In Ananda Marga, it is believed that Baba Nam Kevalam is the most effective and universal mantra because it does not mention any concrete god or goddess, but is focused on love in general, uniting different spiritual traditions. It was given by Shrii Shrii Anandamurti, the spiritual master and founder of Ananda Marga.
Also in Ananda Marga, it is believed that this mantra eliminates the negative thoughts from the mind and helps to create inner peace. This helps the practitioner to solve problems as the mind becomes less complicated. To sing and dance with Baba Nam Kevalam is believed to help heal mental, spiritual and physical disorders.
In the various practices of Ananda Marga, the importance of maintaining ideation is always emphasized. In other words, it is essential to be aware of the meaning and intention of what we are practicing. This also applies to kiirtan, Baba nam kevalam. We repeat these three words so often that we do not always keep in mind the powerful meaning behind them, or we do not understand it so deeply.
The best known and most widespread meaning of Baba nam kevalam is “everything is an expression of love.” Although this translation is inspiring and essentially correct, it is an approximation of the literal meaning of the kiirtan. Although there are variations according to each acarya or margii, the following is generally understood:
BABA – Adored, Beloved, Dear. The entity most dear to someone, to whom we direct all our devotion.
NAM – Name, Expression, Manifestation. The origin of all manifestation, as well as the nature of names, is sound, which in turn is a vibration.
KEVALAM – Only, One. A continuum without any interval.
So, if we imagine the meaning of kiirtan as an iceberg, ranging from the most immediate, general understanding, to ever deeper layers, then just below “Everything is an expression of love” we have another meaning: “only the name of the most beloved “. If we investigate what these words imply, we can go deeper: “continuously, without break, in everything that exists, I feel the vibration of the Entity dearest to me.”
If we dive even deeper, new meanings open up. The kiirtan, in fact, is like a sutra or a shloka – a short phrase that can lead to infinite reflections. Every devotee, aware of the basic meaning, common to all, may create an intimate relationship with these words, so that his or her ideation becomes personal and strong.
The beauty of the word “Baba” is that the names of entities such as Jesus, Satan, Buddha (or even Anandamurti) have specific attributions, that is, they refer to persons who incarnated in a certain time and place. That is, however elevated they may be, they are entities imprisoned by a certain history. He explains that “The beauty and simplicity of Baba nam kevalam is that “Baba” isn’t the name of an entity — it’s the name of a relationship. This is where the true power of the “ideative” meaning lies. Baba is a Sanskrit word whose etymological origins points to an entity that is “nearest” and “dearest” to us. It is a term of endearment, akin to “darling” or “sweetheart.” To quote a good friend of mine, “nobody signs a check as ‘honey’ or ‘sweetheart.” The same goes for “Baba.” Baba, being the name of the relationship we have with the divine, is a relationship that constantly changes with time — minute to minute and moment to moment.”
Therefore, he says, Baba is the absolute that our mind cannot understand, translated into a very personal and intimate relationship. “The mantra Baba nam kevalam, therefore, accepts the emotional reality of being a human being. Accepting the Tantric notion that the whole world can, with its proper use, become an engine for liberation rather than a cause of bondage, the chanting of Baba nam kevalam is a practice that is at once both universal in its theory and personal in its praxis. Baba always changes and yet never does; Baba, ultimately, is us.”