Hebrew Gematria: 240 Other names: Paymon, Paimon, Paimonia, Baymun, Ozazi, Azazel;
Arabic name: بايمون ;
Planet: Sun (lemegeton) or Saturn (by decan); Pentacles to use: Sun 1, 2, 3, 4, 5 and 6 of Saturn 1, 2, 4, 6 ; Stone: Sun Ruby, Saturn Blue Sapphire; Herb: Sun Ginger, Saturn Cannabis; Metal: Sun’s Gold, Saturn’s Lead; Element: Fire (lemegeton) Air (by decan); Direction: East; Disease: by the sun (Heart), by saturn (spleen); Tarot Card: 10 Swords (Crowley); Candle color: by the sun (yellow), by saturn (black); Frankincense: by the sun (olibanum) by saturn (myrrh); Summoning time: By the sun (from nine to noon and from a quarter to sunset), by saturn (from sixteen to sunset); Zodiac Position: 10-14 degrees of Taurus • April 30 - May 04; Great Ruler: Amaymon (Lord of the East); Angel ruling over: Hazi-El; Below the Archangel: Razi-El; Divine name which he fears and serves: Adonai Ha-Aretz (by the tarot), YHVH Elohim, YHVH Eloa va-da ah-tah; Enn/mantra: Lin-an tah-sa yay-den Pay-eh-mon; Enn pronunciation: Linan tasa jedan Paimon; Specialties: Apprenticeship, Science, Secrets, Revelation of Magic, Work, Employment, Familiars
DIFFERENT DESCRIPTIONS
Ars goetia by Crowley and Mathers:
The ninth spirit in this order is Paimon, a great King, very obedient to LUCIFER. He appears in the form of a man seated atop a dromedary with a most glorious crown upon his head. He is preceded by a retinue of spirits, like men with trumpets and cymbals, and all manner of musical instruments. He possesses a powerful voice, and speaks spouting words in such numbers that the magician cannot understand unless he can compel him to obey. This spirit can teach all arts and sciences, as well as secret things. Discover anything that is on land or under water; and what the mind is, and where it is; or some other wish the magician wants to know. He bestows titles and confirms them. He bestows good Familiars as he can teach any arts. He must be expected from the west. He is of the order of Dominations. He leads 200 legions of spirits, one being of the order of angels, and the other of the Powers. Now if you want to call Paimon alone, you must make him some offering; and he attends through two kings called LABAL and ABALIM, and also by other spirits that are of the order of Powers, together with 25 legions. And those spirits who are subject to him are not always with him unless the magician forces them to do so.
Goetia Dr. Rudd:
The Ninth Spirit in order is Paimon, a great King and very obedient to Lucifer, he appears in the form of a man seated on a Dromedary with a very glorious crown on his head; go before him a host of spirits like men with trumpets and well-sounding cymbals and all other kinds of musical instruments &c he has a great voice and roars at his first coming and his speech is such that the magician cannot resist him , unless required to do so. This Spirit can teach all the arts and sciences and other secret things, it can discover [reveal] what the land is, and what keeps it in the waters, and what the wind is and where it is, and anything else you wish to know, he gives dignities and confirms them. He binds and makes any man subject to the Mage if he will, He gives good familiars and those who can teach all the arts, He must be watched towards the West, he is of the Order of Dominations and has two hundred legions of spirits under him. , one part of them is of the order of Angels and the other of Potestates. If you call this Spirit Paimon alone, you must make some offering to him, and there he will be attended by two Kings named Labal and Abalam, and other spirits of the order of Potestates. In their host are 25 legions because the spirits that are subject to them are not always with them, except the mage compels them, their character is one that should be used as a Lamen.
In the sacred magic of Abramelin the Mage The Eight Sub-Princes are:
Astaroth, Magoth, Asmodeus, Beelzebub, Oriens, Paimon, Ariton and Amaymon. The Eight Sub-Princes being invoked, you shall make to them the same demand, and the same admonition, which you (already) made to the Four Sovereign Princes. And, moreover, you must demand from the four, that is, from ORIENS, PAIMON, ARITON and AMAYMON, that each of them must designate and consign to you your Family Spirit, which from the day of your birth, they are compelled to grant you. These will be given to you and provided with their dependents, and then they will obey you. You must demand from these the other spirits that you may wish to have; but as they are infinite in number, and one more skillful in a service than another, one for one subject, the other for another, you must select the spirits you wish, and you must put out on the terrace a written list of their names, so that that the Eight Sub-Princes (see), and you must demand from them the Oath, as you did with the Four Superior Princes, who the next morning must appear before you together with all the Spirits whose names you have written down, and also your Familiar Spirits.
Spirits that serve Paimon:
15 Demons in Paimon’s Service:
Paimon’s description in the grimoire is:
PAIMON: sometimes spelled “Paimonia”. Probably from the Hebrew POMN = a tinkling sound or small bell, and derived, in turn, from the Hebrew root POM = to stir, to impel, to throw forward. The word POMN is used in Exodus 28, 34; 28, 33 and 39, 25. Paimon is also called by the rabbis with the title of OZAZL, Azazel, which is a name used in Leviticus with reference to the scapegoat) Derives from OZ = goat and AZL = to go away. It has often been hotly debated whether the word in question simply means scapegoat or whether it means a demon to which that animal was dedicated. However, in rabbinic demonology it is always used to designate one of the ruling demons. Operations with Paimon according to Abramelin’s book: ORIENS, PAIMON, ARITON and AMAYMON will execute the following chapters through the Minister-Spirits common to them: 
Chapter 1 – How to know all kinds of things past and future that are not, however, directly opposed to God and contrary to His Holy Will. Chapter 2 - How to obtain information and be enlightened as to all kinds of propositions and all dubious sciences. Chapter 3 - How to cause any Spirit to appear, and make it assume various forms, such as man, animal, bird, etc. Chapter 4 – To obtain diverse views. Chapter 5 - How to keep familiars imprisoned or free, in any form. Chapter 13 – How to make a corpse resurrect and carry out all the operations that the person would perform if he were alive (during the period of seven years) through the resource of the Spirits. Chapter 17 – How to fly through the air and go where we want. Chapter 27 – How to cause visions to manifest. Chapter 29 – How to produce the appearance of armed men. 
PAIMON (alone) executes: Chapter 29 – How to produce the appearance of armed men. (Let it be noted that this chapter has already been ranked among those performed by Oriens, Paimon, Ariton, and Amaymon together.)
Pseudomonarchy Daemonun (1563):
Paimon is more obedient to Lucifer than other kings. Lucifer is here to be understood he that was drowned in the depths of his knowledge: he needed to be like God, and by his arrogance he was cast into destruction, of whom it is said; He was in Eden, the garden of God; of every precious stone was thy covering (Ezekiel 28:13) Paimon is constrained by divine virtue to stand before the exorcist; where he dresses himself as a man: he sits upon a beast called a dromedary, which is a swift runner, and wears a glorious crown, and has an effeminate countenance. There goes before him a host of men with trumpets and cymbals that sound well, and all musical instruments. At the beginning he appears with great creation and reading, as in the Circulo Salomonis, and in art he is declared. And if Paimon in turn says something that the wizard doesn’t understand, let him not be discouraged. But let him give you the first command to observe your desire, he should also ask you to answer distinctly and clearly to the questions he will put to you, of all philosophy, wisdom, and science, and of all other secret things. And if you know the arrangement of the world, and what the earth is, or what sustains it in the water, or anything else, or what the Abyss is, or where the wind is, or where it comes from, he will teach you. abundantly. Even Consecrations, as well as sacrifices, can be counted. He gives dignities and confirmations; he binds those who resist him in his own chains, and subjects them to the magician; he prepares good familiars and has knowledge of all the arts. Note that when calling him, the exorcist must look to the northwest, because that is his house. When he is summoned, let the exorcist receive him fearlessly, let him ask the questions or demands he enumerates, and no doubt he will receive the same from him. And the exorcist must be careful not to forget the creator, for those things that were rehearsed before Paimon, some say he is of the order of the domains; others say, of the order of cherubim. Two hundred legions follow him, part of the order of angels and part of the powers. Note, if Paimon is singled out for an offering or sacrifice, two kings will follow him; namely, Beball and Abalam, and other potentates: in his host are twenty-five legions, because the spirits subject to them are not always with him, unless they are compelled to appear by divine virtue.
Paimon’s specialties in working magic Paimon for love and relationships: It helps to cause couples fights, causes disappointments, frustrations and can lead people to think that a certain relationship is a mistake, thus causing doubts. It also helps to keep people single, with the heart too troubled for relationships, it is not indicated when you just want the person to remain single, as the person will have a very unpleasant life experience under the influence of this daemon. Paimon for work and money: It can make people have problems at work or still not get a job or vacancy, it can be used to get work, yes, as well as it can help to remove someone from a position, used in an advantageous way it can give the magician interesting opportunities for professional growth and financial. Paimon for health and wellness: Paimon attacks the mind, disillusioning people, causing sadness, remorse and even depression, it can induce the person to suicide, carefully use the Paimon daemon for health related attacks. Paimon to family and friends: It can be used to make people think again about attitudes they had with the magician, showing them their share of the mistake. Paimon for spirituality and knowledge: He can help the magician to acquire any knowledge in a solid way, he has great introversion abilities which can help the magician to better dive into himself, a dangerous ability of Paimon is to command spirits to obsess other people.
Paimon Stamps - Paymon Seal of Paymon by Dr Rudd’s Goetia
Paimon Sol’s Kamea
Paimon Saturn Kamea
witches wheel
Pink Cross
Seal of the angel contrary to PAIMON: (Haziel)
In the next chapter on Paimom, we will see an infernal invocation to him, taken from the infernal Grimorio (The Book of Oberon)
NUMBER: 9; NAME: Paimon; OTHER NAMES; Paymon, Paimonia, Bayemon; ELEMENTS: Answers; MEANING; Paymon, “alliance”; HIERARCHY; Great King of the West; LEGIONS; 200; APPEARANCE; Man or woman mounted on a dromedary, with a crown. He appears along with his servants Labal and Abalim, who are also kings. POWERS; Teach about arts and sciences, bestow familiars; ISOPSEFIA ;In modern language, 60+1+9+30+50+40=190=10=1 TAROT: 10 of Swords; ASTROLOGY: Sun in Taurus; DEANATO; 20°-30° Gemini (day); MUL.APIN MASH.TAB.BA.GAL.GAL.LA / a+bGem ANGEL; Haziel; ENTITY; Aziz; OTHERS; Bayemon, Wise Men;
The Book of Oberon (Ritual of Summoning Prince PAIMON) Another one for the fire for the four kings Coniuro te ignis et exorciso te illum qui orbem contremerefacias [“I conjure thee, 0fre, and exorcise thee, by him who makes the world tremble”], and by him whose presence made the infernal powers tremble and tremble, that thou wast and angel of the Most High God be now and henceforth and that forever accursed and accursed, and since in thee it lies, grieves, torments, wastes, and burns these names of those obstinate spirits, stubborn and unbelieving kings, and wicked companions of that great and unhappy prince. Lucipher, i.e. Oriens, Amaymon, Paymon, et Egyne, so that, like thou, 0fre, lament and vex their names, &c. bottomless pit, deep dungeon, and stinking and hateful lake, which continually, and without ceasing, does not cease to burn with unquenchable fire, mingled with sulphur, pitch, and other material enhancers of these flaming flames, being plagues just and due to pity. or ordained God, and for his merits and desserts, namely, Oriens, Paymon, Amaymon, and Egione, more justly provided, 0fre, the Father curses thee, the Son curses thee, the Holy Ghost curses thee, all the angels curse thee, Archangels, Cherubim, Seraphim, Powers, Potentates, Principalities and Dominions curse you, all the holy patriarchs, prophets, apostles, martyrs, confessors and virgins, curse you, Ofre, all the powers of heaven and the elect of God curse you, and I now, by the license of God, curse thee, by the license, combinations of threatenings and indignations of God curse thee, and I now by the power and authority of Aaron, the great priest of God, of my own priesthood, and by the virtue of all the priests, who were, now are, and hereafter will be in the Church of God, here and everywhere, in all times and in all ages, now and forever, damn it. The curse that fell on Cain, the whole world and Judas, curse thee, all the blessings and blessings of God the Father, etc., curse thee and curse thee again, and make thee of such power, that thou mayest persecute, vex, waste, burn, torment, scald, scorch and burn continually the names of these rebellious and wicked spirits so that they are urged to come, run and appeal to me for help and help demanding that they be freed from their unspeakable anguish, sorrow and unspeakable punishment and torment and infernal tortures, and that by the power and virtue of our Lord Jesus Christ, who is via sine devio, veritas sine nubulo, et vita sine termino, cui laus est et potestas honor virtus et gratiarum actio, gloria et victoria, qui vivet e [t] regnat, et imperat in Trinitate perfecta gloriosus deus per infnita secculorum seccula Amen. fiat, fiat. [“a path without deviation, truth without cloud, and life without end, to whom is praise and power, honor, strength and act of grace, glorious and triumphant, who lives and reigns and commands, God glorious in perfect trinity, to all always. Amen. So be it, so be it, so be it.”] The Offices of the Spirits There are four kings of the air: Orience king of the east, Paymon king of the west, Amaymon king of the south and Egine king of the north. And there are three demons, and that in the Art of Nigromancy: viz., Lucipher, Bellzebub, Satan.
((I here implore my God, that if this be given to you by him and him above, that you may again be restored to your former place or throne, so be it." Observe that Satan dwells in an obscure air, and that the four princes or the four kings, to whom the power of the king is given to smite the earth, the seas, the trees, and they are from the east. These four kings are Orience, Paymon, Amaymon and Egin. Satan knows the virtue of these kings, and it was he who tempted our fathers in the wilderness or in the wilderness, making them disobedient to the will of God. He has the power to kill, destroy, blind and do many evils. God defend us. A man. West Paymon, the king; he appears and speaks with a hoarse voice, and being called is more obedient to the will of Lucifer than any of the other kings, and thou compel him by divine power, then he appears in the likeness of a soldier, but when that comes to the presence of the master, he still makes disagreements. He rides on a dromedary or camel and is crowned with a shining crown and has the countenance of a woman, and before him goes a band of men, and that with trumpets and all manner of instruments, and Paymon himself speaks with his tongues. but the master must cast him a paper where it is written, that he may speak clearly and distinctly, that the master may understand what he says, and then he will, and there is Belferth, the messenger of the king of the west , and there is Belial, a king, and Baasan, a king, and they make a man invisible, and Rombalence or Ramblane. These can appear from the third hour to the next twelfth hour. Then say: “And you, Alphasis, I conjure you, and that by the meekest Lord our Savior Jesus Christ, and by the sphere that divided your heart, and that for the redemption of all mankind, and by the nails that pierced your blessed hands and feet, and by all the virtues of God, and by all the holy names of God, Agios + Yskiros + Athanatos + Otheos + Alpha + and Omega + Agla + El + Tetragrammaton + which now shortly and which, without any delay, this same spirit Alphassis to be here ready, and to do all that I here must command him to do, for me N. and that you now deliver him to me, and that without delay or long delay, and here to fulfill my petition and desire. So be it.” [+ There are four kings of air spirits] Note: There are four kings of air spirits, who have power and dominion over all air spirits and all parts of the world, viz., Oriens, Paymon, Amaymon and Egine.
The third prince or king of spirits is called Paymon and he himself has remarkable power and willingly responds to all things you ask of him. He will speak of the state of the world, and he will be able to make it familiar, and he will be able to make all the waters of the sea obedient. He appears as a king with a woman’s face crowned with a shining crown. He rides on a dromedary and after him comes a large group of spirits with all sorts of melodic instruments, but if he is called alone, then he appears with two kings and speaks mystically, for he would not be understood. Yet thou canst command him to speak in thine own language. He has infinite spirits under him, but twelve of the most powerful are these. 1. The first is called Beliall; he gives dignity and promotion, and he gives love and favor to all people. He presents himself in the likeness of a beautiful angel, riding on a chair of fire, and speaks sweetly. 2. The second is called Bason; he makes you invisible and wise, and he will answer all questions. He appears with three heads, one as a dog, one as a man and one as a crow. He rides on a wild bear and carries on his first a goshawk, and from his mouth comes a flame of fire, and he speaks in a hoarse voice. 3. The third is Gordonsor; he can tell the truth about all things, &c. and he is very powerful in carrying out tasks. He looks like a good dark-faced angel. 4. The fourth is Balath; his business is to make a whole man sick and take away his senses or intelligence. He makes an astute man wonderful in the seven liberal sciences. He can give love and dignity to all men, he can carry one from place to place, and he appears as a deformed image and speaks with a hoarse voice. 5. The fifth is called Mistalas; him, receiving the form of man. He has power to teach and instruct one in witchcraft and necromancy, and knows the virtues of herbs, stones, and trees, and resembles a nocturnal crow. 6. The sixth is Lecher; he knows the secrets of the seven sciences. He gets friendship. He looks like a knight with the face of a red lion and speaks very sadly. 7. The seventh is called Zagayne; and when he receives the form of man, he gives wisdom and transforms the earth into any kind of metal. He can also turn water into wine, and the fool makes the wise man, and presents himself as the wild bull. 8. The eighth is called Caleos; he has power and knowledge of infinite treasures. He makes a person loved and acquires familiarity. He appears as a knight mounted on a crocodile, and he wears on his head two crowns, but he is very false in his answers, but if he is well controlled and dominated. 9. The ninth is Cagyne or Cogin; he has a human form to bring any soul that is not in heavenly or hellish power to speak with you. He looks like a yellow horse. 10. The tenth is called Suchay; he can teach all kinds of languages and transport one in short space from one place to another. He gives love to women, and he is most important in this, and especially to widows. He appears with a beautiful face like a woman.
((Continued from Ritual of Summoning))
O Oriens, Amaymon, Paymon and Egin, who are the four mighty kings of the four parts of the universe, and who are in charge of the other evil spirits; us being made in the image of God, endowed with the power of God, and made according to his will; we exorcise you by the mightiest and most strengthening name of God, + El + strong and wonderful, and we command you by him who spoke the word and it was made, and by all the names of God, and by the name + Adonay + Ely + Elohim + Elohe + Zebaoth + Elyon + Escherchie + Iah + Tetragrammaton + Saday + Lord Most High God: we exorcise thee, and the power commands thee wholly Oriens, Amaymon, Paymon and Egin, may you constrain and confine that most stubborn spirit Oberion come forth at once and appear in our sight without any delay before this circle in an agreeable form, or namely, that of a boy of three years, and [+ to satisfy our desires,] without any ugliness or deformity, constrained and bound, for I order it by the name + Y and V + which Adam heard and spoke; and by the name of God, + Agla +, which Lot heard and was saved with his family; and by the name Joth + which Jacob heard from the angel that wrestled with him, and was delivered out of the hand of his brother Esau; and by the name + Anaphexetone +, which Aaron heard and spoke, and was made wise; and by the name + Zebaoth +, which Moses named, and all the rivers turned to blood; and by the name + Eserchie + Oriston +, which Moses named, and all the rivers brought forth frogs, and went up to the houses of the Egyptians, destroying everything; and by the name + Elion +, [+ which] Moses named, and there was great hail, such as was not since the beginning of the world; and by the name + Adonai +, which Moses named, and locusts came, which appeared throughout the land of Egypt, devouring all that the hail had left; [+ and by the name + Schema Amathia +, which Joshua invoked, and the sun halted its course;] * and by the name + Alpha and Omega +, which Daniel named, destroyed Bel and slew the dragon; and by the name + In manuel +, that the three sons, Sidrach, Misach, and Abednego, sang in the midst of the [+ fiery] furnace, and were delivered; and by [+ name] + Hagios +; and by the seat of + Adonai +; and by + Otheos + Ischyros + Athanatos + Paracletos +; and by these three secret names, + Agla + On + Tetragrammaton+, I conjure and call you to witness, and by these names, and by all other names of our Lord, God almighty, living and true, you, Oberion, because of your crime you were cast out of heaven, all the way to hell. We powerfully exorcise and command you, Oriens, Amaymon, Paymon and Egin, by Him who spoke and was made, whom all creatures obey, and by the dreadful day of judgment, and by the uncertain sea of glass, which is before the face of Divine Majesty, becoming great* and possessing power, and by the four divine creatures T going before the seat of the Divine Majesty, having eyes in front and behind, and by the fire that is on either side of his throne, and by the holy gels of Heaven, T and by what is called the Church of God, and by the highest wisdom of Almighty God, we mightily exorcise you Oriens, Amaymon, Paymon and Egin, that you restrain and bestow this Oberion spirit to come immediately and appear before our sight without delay before this circle to do our will in all things, by the seat of + Baldachia + and by this name + Primeumaton +, which Moses named, and the earth opened and swallowed up Korah, Dathan, and Abiram, and by the power of this name + Primeumato n + commanding all the host of Heaven: we curse you and deprive you of your office, joy and place, O Oriens, Amaymon, Paymon and Egin and I send you to the abyss of abysses until the day of final judgment, and bind you quickly into the eternal fire and the pool of fire and brimstone, unless you immediately restrain and check that spirit Oberion and come before this circle without any delay, to appear in our sight and do our will, Oriens, Amay mon, Paymon and Egin constrain him in all things and compel that Oberion, by these names + Adonay + Zebaoth + Adonay + Amioram + constrain and compel Oberion. He commands you, + Ado nay + Saday + King of kings, the mightiest and most terrible, of whose strength no creature can escape; his existence will be the most inflexible, unless he obeys and compels this Oberion to come immediately and appear before our sight before this circle in a pleasant form, namely, that of a three-year-old boy, and do our will, otherwise , thou shalt remain in wretched ruin and unquenchable fire forever, unless thou restrain that Oberion in the name + Adonay + Zebaoth + Adonay + Ami oram + constrain him!, restrain him!, restrain that Oberion, why delay? why are you lasting so long? hurry up!, he commands you, 0 Oriens, Amaymon, Paymon and Egin, + Adonay + Saday + King of Kings + El [+] aty + Titeip + Azia + Hyn + len + Minosel + Acadan + Vay + Vaa + Ey + Haa + Eie + Exe + A + El + El + El + A + hy + hau + hau + hau + Va + Va + Va + Va +
Appear in conjurations of other spirits but without importance
DIFFERENT DESCRIPTIONS
Grimorium Verum: It doesn’t actually appear in the grimoire. Grimoire of Honor: Third Specific Conjuration “Oh, King Paymon, the mightiest, who reigns in the western parts, I call you by all the names of Divinity and invoke you to send me N… quickly before the Circle. Let him inform me and answer that, which I will ask of him. If you do not, I will torment you with the Sword of Divine Fire and increase your sufferings. ” The Great Grimorio (The Red Dragon) Not included Solomon’s Testament: Not included Luciferian Description: Paimon is a Day Demon and rules 200 legions of spirits. Some of them were from the Order of Angels and the others from potentates. He is a great king and very obedient to Lucifer. Paimon gives the power to influence and control others, and teaches arts and sciences. He provides for family and gives a good position and honor. When he appears, he is accompanied by other Demons. Paimon is known for making noise.
(TAROT - Paimom)
Tarot card reference - 10 of Swords - with Paimon entity This daemon has in the card of the ten of spades the strong need for change, evolution, progress, ending cycles and starting new ventures, it is definitely a spirit focused on the new. Very realistic, it aims to put the magician’s feet on the ground, preventing the magician from becoming too deluded with any subject, therefore, only make coherent requests to him, never play the victim in front of this king, because he demands posture, with The energy of the Ten of Swords Paimon can also close paths, preventing favorable things from happening to our opponents, and also showing us what blocks our path, encourages the magician to try again when he fails at anything, leading to the understanding of the error and the development of wisdom through experience, he can help to find new paths when the old ones are already closed (he will not open your paths, he will help you to find new paths) In the energy of the ten of swords Paimon also encourages his magicians to abandon unnecessary weights of conscience (and even past mistakes), learning from what has been, and freeing themselves from guilt, in order to be able to risk the new, not the starting from scratch, but from a consciousness renewed by experience. He (Paimon) can be very cruel as he can and will inflict pain on those who challenge his power.
Paimon in the Quran Paimon can be related to the prophet Saleh, mentioned in the Qur’an as having been responsible for restoring the values of the city of Thamudi on the Arabian peninsula. As the people of the city were given over to material values that did not match their God, Saleh began to preach for spirituality, and asked for a sign from the heavens. Upon being answered with the sending of a female camel by God, the city began to follow his teachings.
Enn – mantra (demonolatry)
Lin-an tah-sa yay-den Pay-eh-mon Above we have the Enn romanized version, the introduction of the use of these Enn’s is modern and was made for the first time by the Author S.Connoly in 2006 in the book “The complete book of Demonolatry” of 2006, I have no news before this period of the use of these such Enn’s, is cited by a possible source as Alexander Willit, however, based on several researches there is nothing about such a person in the 15th century as is said, possibly being a myth.
Paimon’s Telesmatics (based on the book by israel regardie “The Golden Dawn” volume 4 from 1971), we have two ways of writing Paimon in Hebrew, one according to Abramelin’s book and one according to Dr. Rudd’s book but we will use the form of the book of Abramelin’s magic as the Hebrew form of Dr.Rudd’s book is visibly wrong.
1. Pe – He has reddish red hair, and a flame that burns incessantly in his eyes, but with a pretty androgynous face. 2. Ayim – but he is masculine in speech and very intelligent. 3. Mem – thin, delicate shoulders that match your face. 4. Num – dresses in red or black.
The possibility of incompatibility and energetic compatibility in works related to the other Daemons of Goetia according to astrology with respect to Paimon Considering that these demons possibly have to do with stars and constellations, being quoted by Crowley in Equinox magazine, directly related in Solomon’s testament and also clarified in Lemulgemeton, it is obvious to think that according to astrology there may be yes (and even should) incompatibilities and greater potential energies between these entities, not being totally incompatible, but less favorable joint work between these entities (all related to the Libra decans).
Table of possible energy incompatibilities
Table of possible energy compatibilities
Pentacles used to constrain Paimon’s spirit: The following pentacles must be placed on the altar during the evocation, they are the following, the Pentacles of the Sun number 1, 2, 3, 4, 5 and 6. Those of Saturn are 1, 2, 4 and 6.
Grimorios that Paimon appears are as follows: Abramelin’s book; The Book of Incantations; The Book of Oberon (Book of Oberon, The); The Book of Spirits (The Book of Spirits); Book of the Office of Spirits, The; The Book of Saint Cyprian (Clavis Inferni); Infernal Dictionary (Dictionnaire Infernal); Discoverie of Witchcraft, The Grimoire of Pope Honorius (Grimoire of Pope Honorius, The); The Greater Keys of Solomon (Key of Solomon); Lemegeton (Lesser Key of Solomon, The); The magical calendar (Magical Calendar, The); Manual de munich (Munich Manual of Demonic Magic); Pseudomonarchia Daemonum