Other names: Asmodai, Asmodeus; Rank: King; Specialties: Questions; Tarot Card: 8 of Pentacles; Candle color: Yellow; Incense: Frankincense; Planet: Sun; Metal: Gold; Opening hours: From 9 am to 12 pm and from 3 pm to sunset; Zodiac Position: 5-9 degrees of Virgo • August 28- September 01; Great Ruler: Amaymon (Oriens); Element: Air; Direction: East; Enn/mantra: Ah-yer ah-vah-jay As-mo-day ack-en; Enn pronunciation: Ayer avage Aloren Asmoday aken;
Asmodeus, also known as Asmoday is a powerful Daemon who inspires geometry, astronomy, earthly arts and all crafts. He correctly answers what is asked of him. Asmodai also inspires invincibility by developing Willpower. It reveals where treasures can be found. This translates into the treasures that can be obtained in the areas of individual and mental achievement. It gives the ability to read other’s thoughts and divides marriages/relationships, being much used in spiritual works of distancing from rivals. Asmoday is a great king, source of Sabbatic/Luciferian sorcery and early witchcraft. Asmodai appears as a three-headed demon - Taurus, Man and Aries, he also has a serpent’s tail and tongues of fire. His feet are webbed like a goose and he rides a hellish dragon. Asmoday appears carrying a spear and a banner with a red flag and a black dragon on it. He is Amaymon’s favorite and considered by many magicians to be the most dangerous of the 72 spirits of Goetia. AShMah-Devah or Asmoday, or Asmodeus was the “Architect”, according to the Qabalah, of the famous temple of Shlomo, or Solomon. This legend tells us that Asmodeus was imprisoned in magical chains by Shlomo and impelled, perhaps threatened by this sage, to reveal a hitherto unknown secret; the existence and source of a mineral that made it possible to scratch wood as a diamond scratches glass. That is why it is written that in the Temple of Shlomo no metal was used, such as nails, saws, etc., and it would have been made solely through an ingenious game of pieces fitted together and fastened together. Asmodeus is the Chief Astrologer of Hell and oversees Houses in Hell. Asmodeus is a Demon that is among the legions of AMAYMON and rules 72 legions of spirits.
ASMODEUS – ASMODAY
Asmodeus (Aeshma, Ashmedai, Ashmodai, Asmoday, Asmodius, Hasmoday, Sydonay) The Demon of lust, the third of the Seven Deadly Sins, and of jealousy, anger, and revenge, and the 32nd of the 72 Spirits of Solomon. Asmodeus’ chief objectives are to prevent intercourse between husband and wife, wreck new marriages, and force husbands to commit adultery. He is also one of the chief Demons involved in cases of Possession. Throughout history, he has been regarded as one of the most evil of Satan’s infernal Demons. He is usually portrayed as having three heads, those of an ogre, a ram, and a bull, all sexually licentious creatures; having the feet of a cock, another sexually aggressive creature; and having wings and the tail of a Serpent. He rides on a dragon and breathes fire. Asmodeus has his roots in ancient Persia. His name is derived from Aeshma, one of the seven archangels, or amarahspands, of Persian mythology. The Hebrews absorbed him into their mythology, where he attained the highest status and most power of all his legends. According to the Hebrews, he is the son of Naamah and Shamdon. Prior to his fall from heaven, he was part of the seraphim, the highest order of Angels. In other Hebrew legends, he is either associated with or the husband of Lilith, the Demon queen of lust. Sometimes he is said to be the offspring of Lilith and Adam. The book of Tobit tells how Asmodeus lusted after a young woman named Sarah and killed each of her seven husbands before the marriages could be consummated. With an eighth suitor, Tobias, in her life, Sarah prayed to God for help. God sent down the archangel Raphael, who instructed Tobias in how to make an incense of the heart and liver of a glanos fish, which would drive away Asmodeus. After Tobias and Sarah were married, Asmodeus appeared in their wedding chamber to kill Tobias, but the incense forced him to flee. He went to Egypt, but Raphael tracked him down and bound him. According to the pseudepigraphical Testament of Solomon, Asmodeus lives in the constellation of the Great Bear (Ursa Major). He spreads the wickedness of men, plots against newlyweds, spreads madness about women through the stars, ruins the beauty of virgins, and commits murders. He is forever thwarted by Raphael and the smoking liver and gall of a fish, especially the sheatfish, which lives in Assyrian rivers. He has knowledge of the future. Asmodeus is taken into the presence of King Solomon by the Prince of Demons, Beelzebub. Sullen, arrogant, and defiant, he tells the king he was born of a human mother and an angel father. He also says that Solomon will have only a temporary hold over the Demons; his kingdom eventually will be divided, and Demons will go out again among men and will be worshipped as gods because humans will not know the names of the angels who thwart the Demons.
He admits that he is afraid of water. Solomon binds Asmodeus with care. He orders the Demon to be flogged and orders him to state his activities. Asmodeus says, “I am the renowned Asmodeus; I cause the wickedness of men to spread throughout the world. I am always hatching plots against newlyweds; I mar the beauty of virgins and cause their hearts to grow cold. . . . I spread madness about women through the stars and I have often committed a rash of murders.” Solomon puts him in Iron chains and surrounds him with 10 jars full of water, which make the Demon complain bitterly. Asmodeus is forced to make clay vessels for the temple. Solomon also burns the liver and gall of a fish and a branch of storax beneath the Demon, quelling his nasty tongue. Solomon uses his magic ring to force Asmodeus and other Demons to build his magnificent temple. After its completion, Solomon tells Asmodeus that he cannot understand why Demons are so powerful when he, their leader, could be so easily chained. Asmodeus says he will prove his greatness if Solomon will remove his chains and lend him the magical ring. Solomon does so, only to be hurled far away from Jerusalem. Asmodeus steals the ring, forces Solomon into exile, and becomes king himself. He throws the ring into the sea. But Solomon’s lover, the Ammonite Namah, finds the ring in a fish belly, and the king regains his power. He is immediately transported to Jerusalem when he puts on the ring. As punishment, he puts Asmodeus in a jar. Asmodeus was absorbed into Christian lore, becoming one of the Devil’s leading agents of provocation. Witches were said to worship him, and magicians and sorcerers attempted to conjure him to strike out at enemies. Grimoires of magical instruction sternly admonish anyone seeking an audience with Asmodeus to summon him bareheaded out of respect. Johann Weyer said Asmodeus rules gambling houses. According to the Lemegton, a major grimoire, Asmodeus is the “first and chiefest” under Amaymon and goes before all other Demons. He gives the ring of virtues and teaches arithmetic, geometry, astronomy, and all handicrafts. When properly summoned, he gives full and true answers to all questions. He can make a person invisible and will reveal all treasures under the guard of Amaymon. He was one of the infernal agents blamed for the obscene sexual possession of the Louviers nuns in 17th century France (see Louviers possessions).
Different Satanic Descriptions
From “The Goetia: The Lesser Key of Solomon the King” (1904) Written by S.L. MacGregor Mathers The Thirty-second Spirit is Asmoday, or Asmodai. He is a Great King, Strong, and Powerful. He appeareth with Three Heads, whereof the first is like a Bull, the second like a Man, and the third like a Ram; he hath also the tail of a Serpent, and from his mouth issue Flames of Fire. His Feet are webbed like those of a Goose. He sitteth upon an Infernal Dragon, and beareth in his hand a Lance with a Banner. He is first and choicest under the Power of AMAYMON, he goeth before all other. When the Exorcist hath a mind to call him, let it be abroad, and let him stand on his feet all the time of action, with his Cap or Headdress off; for if it be on, AMAYMON will deceive him and call all his actions to be bewrayed. But as soon as the Exorcist seeth Asmoday in the shape aforesaid, he shall call him by his Name, saying: “Art thou Asmoday?” and he will not deny it, and by-and-by he will bow down unto the ground. He giveth the Ring of Virtues; he teacheth the Arts of Arithmetic, Astronomy, Geometry, and all handicrafts absolutely. He giveth true and full answers unto thy demands. He maketh one Invincible. He showeth the place where Treasures lie, and guardeth it. He, amongst the Legions of AMAYMON governeth 72 Legions of Spirits Inferior.
From the “Pseudomonarchia Daemonum” ( 1583 ) Written by Johann Weyer (Johann Wier) Sidonay, alias Asmoday, a great king, strong and mightie, he is seene with three heads, whereof the first is like a bull, the second like a man, the third like a ram, he hath a serpents taile, he belcheth flames out of his mouth, he hath feete like a goose, he sitteth on an infernall dragon, he carrieth a lance and a flag in his hand, he goeth before others, which are under the power of Amaymon. When the conjuror exerciseth this office, let him be abroad, let him be warie and standing on his feete; if his cap be on his head, he will cause all his dooings to be bewraied, which if he doo not, the exorcist shalbe deceived by Amaymon in everie thing. But so soone as he seeth him in the forme aforesaid, he shall call him by his name, saieng; Thou art Asmoday; he will not denie it, and by and by he boweth downe to the ground; he giveth the ring of venues, he absolutelie teacheth geometrie, arythmetike, astronomie, and handicrafts. To all demands he answereth fullie and trulie, he maketh a man invisible, he sheweth the places where treasure lieth, and gardeth it, if it be among the legions of Amaymon, he hath under his power seventie two legions.
From the “Dictionnaire Infernal” (edition of 1863 ) Written by Jacques Auguste Simon Collin de Plancy
Original Text : Asmodée, démon destructeur, le même que Samaël, suivant quelques rabbins.Il est surintendant des maisons de jeu. Il sème la dissipation et l’erreur. — Les rabbins content quil détrôna un jour Salomon; mais que bientôt Salomon lechargea de fers, et le força de l’aider à bâtir le temple de Jérusalem; —Tobie, suivant les mêmes rabbins,l’ayant expulsé, avec la fumée du fiel d’un poisson, du corps de la jeune Sara qu’il possédait, l’ange Raphaël l’emprisonna aux extrémités de l’Egypte. Paul Lucas dit qu’il l’a vu dans un de ses voyages. On s’est amusé de lui à ce sujet; cependant on a pu lire dans le Courrier de l’Egypte que le peuple de ce pays adore,encore le serpent Asmodée, lequel a un temple dans le desert de Ryanneh. On ajoute que ce serpent se coupe par morceaux et qu’un instant âpres il n’y parait pas. Cet Asmodée est, au jugement; de quelques-uns, l’ancien serpent’qui séduisit Eve. Les Juifs, qui rappellent, Asmodai,faisaient de lui lé prince des démons,comme on le voit dans la pàraphrase chaldaïque. C’est aux enfers, dans Wierus, un roi fort et puissant, qui a trois têtes :la première ressemble à celle d’un taureau, la seconde à celle d’un homme, la troisième à celle d’un bélier. Il a une queue de serpent,des pieds d’oie,une haleine enflammée. Il, se montre à cheval sur un dragon, portant en main un étendard et une lance. Il est soumis cependant, par la hiérarchie infernale, au roi Amoymon. Lorsqu’on l’exorcise, il faut être ferme sur ses pieds, et l’appeler par son nom. Il donne des anneaux constellés; il apprend aux hommes à se rendre invisibles et leur enseigne la géométrie, l’arithmétique,l’astronomie et les arts mécaniques. Il connaît aussi des trésors, qu’on peut le forcer à découvrir ; soixante-douze: légions lui obéissent. On le nomme encore Chammadaï et Sydonaï. Asmodée était un des démons qui possédaient Madeleine Bavent. Le Sage a fait d’Asmodée le héros d’un de ses romans {le Diable boiteux).
Ashmodai Prince of the Avengers of Evil ALSO KNOWN AS: Asmodeus CLASSIFICATION:
Djinn, Demon, or angel Ashmodai, the destroyer, lives in a palace on a mountain from which he visits Heaven daily to learn the destined fate of human beings, participate in learned discussions, and receive his assigned orders. He may be the King of Demons, Shedim, or Djinn. He is a spirit of rage who rules anger, jealousy, lechery, and revenge. He’s something of a manipulator, encouraging illicit and extramarital love affairs. When he’s in a mean mood or if someone annoys him, he encourages the breakup of marriages and soul mates. He allegedly enjoys what biblical sources consider transgressive sex: he likes sex with menstruating women. Ashmodai may be the son of Naamah. His father may be Adam or Shemhazai, a powerful but rebellious angel. Alternatively he is the son of Agrat and ancient Israel’s King David, thus making him King Solomon’s half brother. Ashmodai is Solomon’s rival and shadow self. He may or may not be the same spirit as the malevolent Iranian Aeshma Deva even though the Latin name Asmodeus is applied to both of them. Despite his rulership of wrath and rage, Ashmodai is generally a good-natured, gregarious spirit who likes to drink. According to legend, Ashmodai is in charge of the casinos and gambling parlors of the Afterlife. He may bestow gambling luck. According to legend, Solomon enslaved Ashmodai, forcing him to help with building projects, including the Jerusalem Temple. Ashmodai paid him back by tricking Solomon into giving him his magic ring. Once Ashmodai had the ring, he sent Solomon into exile, assumed his form, and ruled in his place although Solomon eventually regained his throne. (Solomon got him back: magically recovering his ring from the belly of a fish, he stuck Ashmodai in a bottle like a genie.) Ashmodai has many wives, including a harem of human women. He is apparently a good father; many folktales describe him finding husbands for his daughters or punishing men who mistreat them. Ashmodai is the husband-killing Demon in the Book of Tobit who is eventually vanquished by the archangel Raphael. Raphael is the angel who controls and counteracts the powerful and dangerous Ashmodai.
Solomon’s Seventy-two Spirits SOURCE: Encyclopedia of Spirits: The Ultimate Guide to the Magic of Fairies, Genies, Demons, Ghosts, Gods & Goddesses– Written by Judika Illes
MANIFESTATIONS: He has the reputation of being loud and Demonstrating a sensuous nature. He may manifest in the form of a man or a man with goat or rooster feet. He is also known to appear as a black dog. Petition: He is a king and expects to be treated as such. Doff your hat and address him with honorifics. Never get too comfortable or informal with him. Offering: Give him a drink, then give him another. Burn frankincense in his honor. Give him a deck of cards or some casino chips and request his help. But don’t ask too often; if you annoy him, he’ll wreck your luck instead of enhancing it. If he helps you, count yourself lucky, give him a gift, and leave him alone. Don’t ever pester or nag. 
SEE ALSO: Agrat Demon Djinn Genie Lilith Mahalat Naamah Padilla, Maria de Raphael Shedim Solomon
FAQ:
Q. Can Asmodeus’s power affect one’s period? I ask this because after interacting with Falcifer or Asmodeus I will have period even when it’s not in my normal menstrual cycle. It’s just bleeding for a while and gone like my normal period but with very painful cramps. I say ‘painful’ and I mean it! It feels extremely torturous. I tried connecting twice and the result is the same: bleeding first, arousing later. This weekend I focus on Asmodeus and His Demonic Shaktic energy, then I have period the day after the connection. So confused right now.
A. Hi. We have seen this event happen before. During sexual stimulation (through energy, spiritual intervention or psychic concepts), various physiological processes occur in a woman’s body, including changes in hormone levels and blood flow to the pelvic area. These changes can sometimes affect the menstrual cycle. Here are a few reasons why some women may experience their period during or after sexual activity:
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Increased Uterine Contractions: Sexual arousal and orgasm can cause rhythmic contractions in the muscles of the uterus and pelvic floor. These contractions may help expel menstrual blood more quickly or intensify the flow, leading to bleeding during or after sex.
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Hormonal Changes: Sexual arousal triggers the release of hormones such as oxytocin, which can influence uterine contractions and may affect menstrual bleeding. Additionally, the increase in blood flow to the pelvic area during arousal can impact hormone levels and the menstrual cycle.
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Cervical Stimulation: During sexual activity, the cervix may be stimulated, which can sometimes lead to slight bleeding, especially if the cervix is sensitive or if there is an underlying cervical condition.
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Endometrial Shedding: In some cases, sexual activity may coincide with the natural shedding of the endometrial lining, resulting in bleeding that resembles menstruation.
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Underlying Conditions: Certain medical conditions, such as uterine fibroids, endometriosis, or hormonal imbalances, can make women more prone to bleeding during or after sex. These conditions may exacerbate menstrual irregularities.
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Medication: Some medications, such as blood thinners or hormonal contraceptives, can affect menstrual bleeding patterns and may increase the likelihood of bleeding during sexual activity.
It’s essential for women who experience abnormal bleeding during or after sex to consult with a healthcare provider to rule out any underlying medical issues or concerns. While occasional bleeding during sexual activity may be normal for some women, persistent or heavy bleeding should be evaluated by a healthcare professional.
XXX
Articles About King Asmodeus:
+ Article: Asmodeus, Personal Profile
+ Article: Asmodeus, The Great King
Practices With King Asmodeus:
-Under construction
Satania´s Coven Rituals With King Asmodeus:
Booster Practices After Satania´s Coven rituals with King Asmodeus:
-Under construction.
108 Repetitions Of Asmodeus Enn Chant
1 Hour Of Asmodeus Enn Chant
108 Repetitions Of Asmodeus Chant To Sexual Strength
1 H Of Asmodeus Chant To Sexual Strength
108 Repetitions Of Asmodeus Essence Chant
1 Hour Of Asmodeus Essence Chant
1 Hour Of Asmodeus Ahrimanic Chakra Work
2 H Of A. Practice Dedicated Music
INFORMATION:
Names: Asmodeus, Asmoday, Ashmedai, Aeshma, Ashema Deva, Asmodi, Sydonai, Sydonay, Ashm’dai, Ashmodai, Adad, Sh’miAd, Ad Sh’mi, Asmodai, Chashmodai, Achemedai, Asmodius, Sidonay, Ashmadia, Asinodius, King of Edom
Rank: King (King Of Edom) (Under Amaymon, some say under Ziminiar, some say under his “mother”: Agrat Bat Mahlat) (Prince of Demons) (Shedim / Jinn / Djinn)
Legions: 72 (Number constantly changing)
Goetic Demon: #32
Day/Night: Day Demon
Qlipha: Golachab
Path: 28 (Aquarius / Tzaddi)
Dates: (S. Connolly & Tikaboo: Jan 30; Feb 8)(Runyon: Aug 28; Sep 1) (V.K. Jehannum: Aug 13; Aug 17) Cardinal Direction: East (Some say South too) Tarot: 6 of Swords (V.K. Jehannum: 8 of Pentacles/Disks) Planet: Sun (Some also attributes Jupiter, Neptune) Metal: Gold Element: Fire (Some say: Air) (V.K. Jehannum Attributes water too, and occultists like D.H.
Thorne envisioned Asmodeus drinking water, but other practitioners link Asmodeus to a total
repulsion to Water -as some djinns seems to feel) Color: Yellow (As the sacral chakra -sex- he represents in the Ahrimanic tradition), Black, Crimson, Blue
Animal: Red /Black Dragon, Red / Black Serpent, (Some also attribute Spider and Whale) Plant: Mint (Eucalyptus attributed too) Incense: Frankincense
Other Affiliations: Saffron, Cinnamon, Orange, Dragon’s Blood, Grains of Paradise, Olive Oil, Wormwood, Sandalwood, Spikenard, Deerstongue, Agrimon Zodiac: Aquarius (V.K. Jehannum: Virgo 5-9; Leo 20-24; Aquarius 10-20)
Gematria: 122; 235; 362; 369; 552
Demonic Enn: Ayer Avage Aloren Asmoday Aken
Other Chants:
O, Salve Ashmadia “Oh, Hail Ashmadia/Asmoday” (Source: V.K. Jehannum) Amplaudate Praegrandis Osmodeus Shamdon “I Praise the Great (Two Names for Asmodeus)” (Source: V.K. Jehannum) Salve Ambrosius Asmoday Deum Tricipitem “Hail the Immortal Asmoday the Three-Headed God!” (Source: V.K. Jehannum) Adveni Exitosus Asmodaios “Come, Destructive Asmodaios!” (Source: V.K. Jehannum) Aperiatur Acharayim, et germinet Asmodeus “Open the Qliphoth, and Bring Forth Asmodeus” (Source: V.K. Jehannum) Salve Sancta Pater Achemedai “Hail the Holy Father Achemedai/Asmodeus” (Source: V.K. Jehannum) Agios Asmodeus “Numinous (is) Asmodeus” (Source: V.K. Jehannum) Agios o Asmoday “Numinous is Asmoday” (Source: V.K. Jehannum) Asmoday Zeeddakoth Zallaz Halz “This is a calling on Asmodeus to make the performant stronger/foster strength within the performant” (Source: V.K. Jehannum + Satania)
Curiosities:
+Some say Asmodeus is a djinn, or king djinn, and some say he was a human soul deified to
deva (daeva).
+Some say that Agrat Bat Mahlat (one of the “Sacred Angels Of Prostitution”; / “4 Whores Of Hell”
/ “4 Brides Of Satan”, beside Lilith, Naamah & Eisheth Zenunim/ Queens Succubi/Goddess Of
Lust and Sex). She commands Adad, the king of Edom, known today Ashmodai. A story of her tells that
she visited King David in a dream, conceived a son by him and named the cambion offspring
Adad. Once, when asked his name, Adad replied, "Sh’miAd, Ad Sh’mi” (“My name is Adad,
Adad is my name”). He came to be called Ashm’dai, and later Ashmodai. (*Aeshma Deva)
+Some attribute “The Young Lilith” as his wife. (Order Al Ghoul)
+Asmodeus is a master of partial and subtle possession (and possession in general) and he can
really teach you while you sleep or dream, programing and talking to your subsconsious mind.
+He is a very pleasant demon, patron of bisexuality and lustful sex and its wisdom.
+Satania has founded a Sexual Club in is honor, to go deeper and explore the path of Aeshma,
the path of sex:
From The Ars Goetia:
“The Thirty-second Spirit is Asmoday, or Asmodai. He is a Great King, Strong, and Powerful. He appeareth with Three Heads, whereof the first is like a Bull, the second like a Man, and the third like a Ram; he hath also the tail of a Serpent, and from his mouth issue Flames of Fire. His Feet are webbed like those of a Goose. He sitteth upon an Infernal Dragon, and beareth in his hand a Lance with a Banner. He is first and choicest under the Power of AMAYMON, he goeth before all other. When the Exorcist hath a mind to call him, let it be abroad, and let him stand on his feet all the time of action, with his Cap or Headdress off; for if it be on, AMAYMON will deceive him and call all his actions to be bewrayed. But as soon as the Exorcist seeth Asmoday in the shape aforesaid, he shall call him by his Name, saying: “Art thou Asmoday?” and he will not deny it, and by-and-by he will bow down unto the ground. He giveth the Ring of Virtues; he teacheth the Arts of Arithmetic, Astronomy, Geometry, and all handicrafts absolutely. He giveth true and full answers unto thy demands. He maketh one Invincible. He showeth the place where Treasures lie, and guardeth it. He, amongst the Legions of AMAYMON governeth 72 Legions of Spirits Inferior. His Seal is this which thou must wear as a Lamen upon thy breast”
From The Order Al Ghoul:
"The 7 principles that Asmodeus teaches to the adept are: Raw foods (in the morning), No addictions, Taoist Tantra, Yoga, Breath Control (Ninja Mudra), Toltec, Witchcraft. "
From Satania:
"Asmodeus can change and open the mind of the subject to become more sexually open, can
erase jelaousy (with logic), and transform a couple into “swingers” or a “straight” person
into bisexual (or at least more sexually open).
He can teach how to deal with feminine and masculine sexual energies, inside and outside the practicioner, and he can be very obsessive (*see demonic obsession) and delightful (brain-chemicals and energeticly-rewarding).
All of these changes will draw out the shadow (repressed side) of the practicioner’s sexuallity,
the non-performed sexual fantasies. The appetites for orgiastic pleasures will rise and increase
and the subject who still represses these feelings may develop depressive thoughts or
unhealthy emotional blockages.
The fire of “The Asmodeus Wrath” on the other hand, is for the subjects who embrace these practices and impulses. They can go deeper, learn, and experiment with his path. When they do so, they will find incredibly rewarding experiences and they will become an Asmodeyan gate themselves, a temple of the sacred sexuality, a torch of his lustful fire. They will become The Integrity of The Serpent"
*see how rewards you chemically to influence your acts, and how teaches “offline”.
Emotional Associations
Emissary Zarael:
Daemons can project whatever Energy They are on an emotional Energetic level to any degree depending on how They are “feeling” for lack of a better word. They can project a lighter or heavier Energy signature also. So, the Energy signature is typically the same always but there can be emotional Energy also. For example, both Lord Azazel and Lord Asmodi have a tendency at times to show up with a very heavy lust Energy that can deeply stimulate the Sacral Chakra ! Noctula Vyxen :
Some daemons like Asmoday , -even though the Ars Goetia does not mention any lust or wrath aspects- are deeply associated with emotions like lust, wrath (see The Devil´s Wrath ), or even the impetuous impulse to bet (gambling). Obviously these fierce emotions, when uncontrolled, drive toward mundane problems.
The origins of the Daeva Aeshma are found in the ancient Bronze Age Maryannu, Aryan invading ‘warrior bands’ who practiced cattle-raids and whose culture was founded on the sacred cult of war. The Gathas of the reformer Zarathustra reflect the hostility of the Aryan invaders. Mary Boyce , in her study “Priests, Cattle and Men ” explains: “‘Aesma ’ is a technical term for the state of furor that the warriors cultivated for battle. Hazah is formed from the Avestan verb ‘haz’, ‘to seize’ and is always used in the context of forcible seizure…’ Rema ’ (or ‘ Rama ’) occurs only two other times in the Avesta , but in both of these it is directly associated with ‘ Aesma ’ – and with those who are hostile to cattle…’Dares’ is a hapax legomenon but is etymologically related to the English ‘dare’…finally, the ox complains of tevis, which…comes from a verbal root meaning ‘to swell’, and seems to denote the warrior’s swelling with energy after having eaten heartily and drunk of intoxicating brews ’” This drives us to one of the mysteries of our spiritual current and why The Vindex (Antichrist as a title) the current Incarnate , Asmodeus (Hierophant) , will lead the new legion of warriors (Incarnates ) to this spiritual battle (War) (*See Devilism, The 7 Sons (Incarnations) of The Devil & The Antichrist on Earth)
The warrior-class of Aryan ‘Maryannu ’ (as found with the Mitanni of Upper Mesopotamia and Northern Syria ) indulged in the cult of Soma (Haoma ), the war and storm Daeva , Indra , inspired these horsemen to manifest the Avestan ‘aesma ’, the wild foray which raises to a state of fury prior to battle much akin to the Germanic ‘Wild Hunt ’ associated with the Maruts . The Maruts were the divine models of the cult of storming warriors.
The cattle-raiders, Maryannu , were the Vedic Aryans who prior to invading Northern India , were nomadic horsemen and tribes who practiced cattle-raids on the Iranian pastoralists. In the verses of the Mihr Yast , inspired from the Gathic , it describes the cow being driven off ‘to the abode of the Lie ’, ‘drujo vaesmenda ’.
Aeshma , the great demonic force which guides and directs the six (and seven) ArchDaevas , is a formidable spirit which exists both in man and in the realm of Ahriman the Lord of Darkness . The Gathas describe Aeshma as the embodiment of “Wrath, Fury, Violence ”, whose enemy is Sraosha as “Obedience, Discipline ” of the Iranian god. After Angra Mainyu , Aeshma is the most important demon who guides the others.
Aeshma ’s epithet is “having a gory (bloody) club ” and in the Vendidad as “Aeshma khruidru ” (‘xrvidru’ or ‘khru-drush’), ‘Aeshma of the murderous (wounding) spear.’ Aeshma in “The Greater Bundahishn ” is the Daeva who wields the “Seven Powers ” of Ahriman , that is, the ArchDaevas of Akoman , Indra , Saurva , Naonhaithya , Taurvi and Zairi . The seventh, being Aeshma , directs the demonic forces to challenge, liberate and make strong life in the natural order. The lesser daevas with the Adversary , Ahriman , complete this process of order from chaos in the spiritual and material worlds.
Aeshma-daeva is the origin of the later Ashmedai (Asmodeus ) from the apocryphal ‘Book of Tobit ’.
Incarnate in the Yatus , Aeshma is a motivating, conquering force which must be “controlled” by the will of the sorcerer; in turn directing the forces of the ArchDaevas of Ahriman by meditation and focus. Ahrimanic Yoga is but one method of directing this force towards spiritual and carnal world aims and goals.
(Ahrimanian Sigil ) The Sigil of Aeshma invokes the warrior-spirit of the Mitanni and Indo-Aryan tribes: Aeshma , manifest as wolf-skulled demon, wearing the Bronze Age armor of the Mitanni ‘Maryannu ’ (chariotwarriors), holding the spear and axe, wields in essence the passionate-fire of the Yatus . Invoke Aeshma for courage, wrath and also the strength of will to control and guide those passions arising from his spirit.
Another good example (of emotional association) is the Goetic Daemon Andras and his bad vibes, negative emotions and/or excessive evil darkness when some practitioners call him. He (or she) is the killer of men, so, obviously he resonates with the “pre-murder” feeling of intense hate and repulsion for the living individual, a malevolent rage, and of course, if this is not properly directed, again, problems. There are thousands of deities associated with emotions or mental concepts: Aphrodite (Love), Cthulhu (Chaos), Baco (Drunkenness), Saturn (Wisdom), Morpheus (Sleep), Phoenix / Phenex (Rebirth), Zagan (Conversion), etc.
From V.K. .Jehannum:
"Aeshma originated in Zoroastrian lore as the Daeva or Div (Ahrimanic Spirit) of the Bloodied Mace who was given authority over seven great methods of causing destruction (he no longer serves Ahriman). In Qabalah, he is known as Asmodeus, the Fiend of the Wounding Spear, the son of either Tubal-Qayin or Ashamdon/Shamdon with Na’amah (who he married). This makes him the grandson of Lilith, as my coven gnosis is that Na’mah is Lilith’s daughter, not sister.
Asmodeus works closely with Amdukius, Amaymon, Astaroth and Magot. He is under Amaymon and he is the father of the archdemon known as Alfpunias, Alefpene’ash, or Gurigur. Asmodeus rules the realm of Golachab in the Qliphoth’s left collumn, which realm is attributed to Mars, and is said to be the residence of the most wrathful and powerful succubi. He appears throughout Abrahamic demonology as a spirit of lust, lechery, luxury, and gambling.
Asmodeus rules over the physical aspects of life, violence, lust, prosperity, luck, knowledge, power, revenge, love, warriorhood, and aggression. It is his office to guide the witch in the detection of folly and it is said that his realm of the Qliphoth is home to the most baleful and powerful of succubi. He can impart teachings regarding mathematics, astrology, geomancy, astronomy, and geometry, and he can tutor the witch in any handicraft. One text succinctly states that he presides over “intelligence and skill.”
Old grimoires purport that Asmodeus can make the witch invincible, and newer interpretations state that this is carried out through the augmentation of the witch’s strength of will. The first time I summoned Asmodeus was under the direction of an archdaimon of Hecate which guided most of my coven’s decisions. When I asked what I should request of Asmoday, the strigoi said “Strength of any kind.”
He also makes the witch invisible, confers the ability to read minds, discovers and guards treasure, and presides over many domains of pleasure, and ends any kind of relationship.
He can impart mental acuity and physical strength to the witch and he rules the office of judges.
He is often depicted riding a dragon, sometimes he carries a lance instead of a spear, not that I have ever seen spirits casually carrying astral weaponry when they appear to witches. The use of sex magick techniques such as karezza are most appropriate for workings with Asmodeus.
Some have advised their fellow Demonolaters to avoid working with Asmoday because of the wealth of information which is available about him. Their rationale is that since there is so much different information about Asmodeus that the witch will not know what exactly she is summoning: his character is hard to pin down. But the reality is that all demons are as multi-faceted as Asmodeus, Lilith, and Satan—the reason that there is so much information about those three spirits is that these entities have taken more prominent roles in human affairs.
All of the Azerate have esoteric aspects and secret names which must be kept secret from the public—the few we know are only a fraction of what we will learn, and only a fraction of what you can learn. "
From Tikaboo:
“Asmoday (a.k.a. Asmodeus or Asmodai) is a Great King, Strong, and Powerful. He appeareth with Three Heads, whereof the first is like a Bull, the second like a Man, and the third like a Ram; he hath also the tail of a Serpent, and from his mouth issue Flames of Fire. His Feet are webbed like those of a Goose. He sitteth upon an Infernal Dragon, and beareth in his hand a Lance with a Banner. He is first and choicest under the Power of AMAYMON, he goeth before all other. When the Exorcist hath a mind to call him, let it be abroad, and let him stand on his feet all the time of action, with his Cap or Headdress off; for if it be on, AMAYMON will deceive him and call all his actions to be bewrayed. But as soon as the Exorcist seeth Asmoday in the shape aforesaid, he shall call him by his Name, saying: ?Art thou Asmoday?? and he will not deny it, and by-and-by he will bow down unto the ground. He giveth the Ring of Virtues; he teacheth the Arts of Arithmetic, Astronomy, Geometry, and all handicrafts absolutely. He giveth true and full answers unto thy demands. He maketh one Invincible. He showeth the place where Treasures lie, and guardeth it. He, amongst the Legions of AMAYMON governeth 72 Legions of Spirits Inferior. His Seal is worn as a Lamen upon thy breast.”
From The Luciferian Goetia (by Michael Ford):
“Asmodai also inspires invincibility by the development of strength and will. As one evokes Asmoday, a seeming cloud of black and gray smoke appears in the mirror – it seems to move beyond the mirror from the circle yet this is a seeming illusion – if ones concentration of Will is upon the circle, hold it fast to the meeting place of spirits. Asmoday may be summoned by self-enchantment as in Karezza (Karezza is masturbation without climax, always Willed) or other means. A Sex Magickal operation involving the consecration of his Sigil with secretions/fluids of both male and female will create Asmoday, as suggested rightly so by Aleister Crowley. Qabalistic lore has long warned of such, as it is said to breed demons. In a self-initiatory sense, it is ideal and powerful.”
From The Daemonolatry Goetia (by S. Connolly):
“Some believe Asmoday is one of the three heads (The others being Amaymon and Amducius) in the Asmodai image in Colin de Plancy’s Dictionnaire Infernal. Some believe Asmoday is equal to Asmodeus, a daemon of lust and passion. Asmoday can be worked with to make the magician physically stronger and mentally sharp.”
*Some of the Magick Works we offer with him (Asmodeus):
INFORMATION:
Names: Asmodeus, Asmoday, Ashmedai, Aeshma, Ashema Deva, Asmodi, Sydonai, Sydonay, Ashm’dai, Ashmodai, Adad, Sh’miAd, Ad Sh’mi, Asmodai, Chashmodai, Achemedai, Asmodius, Sidonay, Ashmadia, Asinodius, King of Edom
Rank: King (King Of Edom) (Under Amaymon, some say under Ziminiar, some say under his “mother”: Agrat Bat Mahlat) (Prince of Demons) (Shedim / Jinn / Djinn)
Legions: 72 (Number constantly changing)
Goetic Demon: #32
Day/Night: Day Demon
Qlipha: Golachab
Path: 28 (Aquarius / Tzaddi)
Dates: (S. Connolly & Tikaboo: Jan 30; Feb 8)(Runyon: Aug 28; Sep 1) (V.K. Jehannum: Aug 13; Aug 17)Cardinal Direction: East (Some say South too)Tarot: 6 of Swords (V.K. Jehannum: 8 of Pentacles/Disks)Planet: Sun (Some also attributes Jupiter, Neptune)Metal: GoldElement: Fire (Some say: Air) (V.K. Jehannum Attributes water too, and occultists like D.H.
Thorne envisioned Asmodeus drinking water, but other practitioners link Asmodeus to a total
repulsion to Water -as some djinns seems to feel)Color: Yellow (As the sacral chakra -sex- he represents in the Ahrimanic tradition), Black, Crimson, Blue
Animal: Red /Black Dragon, Red / Black Serpent, (Some also attribute Spider and Whale)Plant: Mint (Eucalyptus attributed too)Incense: Frankincense
Other Affiliations: Saffron, Cinnamon, Orange, Dragon’s Blood, Grains of Paradise, Olive Oil, Wormwood, Sandalwood, Spikenard, Deerstongue, AgrimonZodiac: Aquarius (V.K. Jehannum: Virgo 5-9; Leo 20-24; Aquarius 10-20)
Gematria: 122; 235; 362; 369; 552
Demonic Enn: Ayer Avage Aloren Asmoday Aken
Other Chants:
O, Salve Ashmadia “Oh, Hail Ashmadia/Asmoday” (Source: V.K. Jehannum)Amplaudate Praegrandis Osmodeus Shamdon “I Praise the Great (Two Names for Asmodeus)” (Source: V.K. Jehannum)Salve Ambrosius Asmoday Deum Tricipitem “Hail the Immortal Asmoday the Three-Headed God!” (Source: V.K. Jehannum)Adveni Exitosus Asmodaios “Come, Destructive Asmodaios!” (Source: V.K. Jehannum)Aperiatur Acharayim, et germinet Asmodeus “Open the Qliphoth, and Bring Forth Asmodeus” (Source: V.K. Jehannum)Salve Sancta Pater Achemedai “Hail the Holy Father Achemedai/Asmodeus” (Source: V.K. Jehannum)Agios Asmodeus “Numinous (is) Asmodeus” (Source: V.K. Jehannum)Agios o Asmoday “Numinous is Asmoday” (Source: V.K. Jehannum)Asmoday Zeeddakoth Zallaz Halz “This is a calling on Asmodeus to make the performant stronger/foster strength within the performant” (Source: V.K. Jehannum + Satania)
Curiosities:
+Some say Asmodeus is a djinn, or king djinn, and some say he was a human soul deified to
deva (daeva).
+Some say that Agrat Bat Mahlat (one of the “Sacred Angels Of Prostitution”; / “4 Whores Of Hell”
/ “4 Brides Of Satan”, beside Lilith, Naamah & Eisheth Zenunim/ Queens Succubi/Goddess Of
Lust and Sex). She commands Adad, the king of Edom, known today Ashmodai. A story of her tells that
she visited King David in a dream, conceived a son by him and named the cambion offspring
Adad. Once, when asked his name, Adad replied, "Sh’miAd, Ad Sh’mi” (“My name is Adad,
Adad is my name”). He came to be called Ashm’dai, and later Ashmodai. (*Aeshma Deva)
+Some attribute “The Young Lilith” as his wife. (Order Al Ghoul)
+Asmodeus is a master of partial and subtle possession (and possession in general) and he can
really teach you while you sleep or dream, programing and talking to your subsconsious mind.
+He is a very pleasant demon, patron of bisexuality and lustful sex and its wisdom.
+Satania has founded a Sexual Club in is honor, to go deeper and explore the path of Aeshma,
the path of sex:
From The Ars Goetia:
“The Thirty-second Spirit is Asmoday, or Asmodai. He is a Great King, Strong, and Powerful. He appeareth with Three Heads, whereof the first is like a Bull, the second like a Man, and the third like a Ram; he hath also the tail of a Serpent, and from his mouth issue Flames of Fire. His Feet are webbed like those of a Goose. He sitteth upon an Infernal Dragon, and beareth in his hand a Lance with a Banner. He is first and choicest under the Power of AMAYMON, he goeth before all other. When the Exorcist hath a mind to call him, let it be abroad, and let him stand on his feet all the time of action, with his Cap or Headdress off; for if it be on, AMAYMON will deceive him and call all his actions to be bewrayed. But as soon as the Exorcist seeth Asmoday in the shape aforesaid, he shall call him by his Name, saying: “Art thou Asmoday?” and he will not deny it, and by-and-by he will bow down unto the ground. He giveth the Ring of Virtues; he teacheth the Arts of Arithmetic, Astronomy, Geometry, and all handicrafts absolutely. He giveth true and full answers unto thy demands. He maketh one Invincible. He showeth the place where Treasures lie, and guardeth it. He, amongst the Legions of AMAYMON governeth 72 Legions of Spirits Inferior. His Seal is this which thou must wear as a Lamen upon thy breast”
From The Order Al Ghoul:
"The 7 principles that Asmodeus teaches to the adept are: Raw foods (in the morning), No addictions, Taoist Tantra, Yoga, Breath Control (Ninja Mudra), Toltec, Witchcraft. "
From Satania:
"Asmodeus can change and open the mind of the subject to become more sexually open, can
erase jelaousy (with logic), and transform a couple into “swingers” or a “straight” person
into bisexual (or at least more sexually open).
He can teach how to deal with feminine and masculine sexual energies, inside and outside the practicioner, and he can be very obsessive (*see demonic obsession) and delightful (brain-chemicals and energeticly-rewarding).
All of these changes will draw out the shadow (repressed side) of the practicioner’s sexuallity,
the non-performed sexual fantasies. The appetites for orgiastic pleasures will rise and increase
and the subject who still represses these feelings may develop depressive thoughts or
unhealthy emotional blockages.
The fire of “The Asmodeus Wrath” on the other hand, is for the subjects who embrace these practices and impulses. They can go deeper, learn, and experiment with his path. When they do so, they will find incredibly rewarding experiences and they will become an Asmodeyan gate themselves, a temple of the sacred sexuality, a torch of his lustful fire. They will become The Integrity of The Serpent"
*see how rewards you chemically to influence your acts, and how teaches “offline”.
Emotional Associations
Emissary Zarael:
Daemons can project whatever Energy They are on an emotional Energetic level to any degree depending on how They are “feeling” for lack of a better word. They can project a lighter or heavier Energy signature also. So, the Energy signature is typically the same always but there can be emotional Energy also. For example, both Lord Azazel and Lord Asmodi have a tendency at times to show up with a very heavy lust Energy that can deeply stimulate the Sacral Chakra ! Noctula Vyxen :
Some daemons like Asmoday , -even though the Ars Goetia does not mention any lust or wrath aspects- are deeply associated with emotions like lust, wrath (see The Devil´s Wrath ), or even the impetuous impulse to bet (gambling). Obviously these fierce emotions, when uncontrolled, drive toward mundane problems.
The origins of the Daeva Aeshma are found in the ancient Bronze Age Maryannu, Aryan invading ‘warrior bands’ who practiced cattle-raids and whose culture was founded on the sacred cult of war.The Gathas of the reformer Zarathustra reflect the hostility of the Aryan invaders.Mary Boyce , in her study “Priests, Cattle and Men ” explains: "‘Aesma ’ is a technical term for the state of furor that the warriors cultivated for battle. Hazah is formed from the Avestan verb ‘haz’, ‘to seize’ and is always used in the context of forcible seizure…’ Rema ’ (or ‘ Rama ’) occurs only two other times in the Avesta , but in both of these it is directly associated with ‘ Aesma ’ – and with those who are hostile to cattle…’Dares’ is a hapax legomenon but is etymologically related to the English ‘dare’…finally, the ox complains of tevis, which…comes from a verbal root meaning ‘to swell’, and seems to denote the warrior’s swelling with energy after having eaten heartily and drunk of intoxicating brews ’"This drives us to one of the mysteries of our spiritual current and why The Vindex (Antichrist as a title) the current Incarnate , Asmodeus (Hierophant) , will lead the new legion of warriors (Incarnates ) to this spiritual battle (War)(*See Devilism, The 7 Sons (Incarnations) of The Devil & The Antichrist on Earth)
The warrior-class of Aryan ‘Maryannu ’ (as found with the Mitanni of Upper Mesopotamia and Northern Syria ) indulged in the cult of Soma (Haoma ), the war and storm Daeva , Indra , inspired these horsemen to manifest the Avestan ‘aesma ’, the wild foray which raises to a state of fury prior to battle much akin to the Germanic ‘Wild Hunt ’ associated with the Maruts . The Maruts were the divine models of the cult of storming warriors.
The cattle-raiders, Maryannu , were the Vedic Aryans who prior to invading Northern India , were nomadic horsemen and tribes who practiced cattle-raids on the Iranian pastoralists. In the verses of the Mihr Yast , inspired from the Gathic , it describes the cow being driven off ‘to the abode of the Lie ’, ‘drujo vaesmenda ’.
Aeshma , the great demonic force which guides and directs the six (and seven) ArchDaevas , is a formidable spirit which exists both in man and in the realm of Ahriman the Lord of Darkness . The Gathas describe Aeshma as the embodiment of “Wrath, Fury, Violence ”, whose enemy is Sraosha as “Obedience, Discipline ” of the Iranian god. After Angra Mainyu , Aeshma is the most important demon who guides the others.
Aeshma ’s epithet is “having a gory (bloody) club ” and in the Vendidad as “Aeshma khruidru ” (‘xrvidru’ or ‘khru-drush’), ‘Aeshma of the murderous (wounding) spear.’ Aeshma in “The Greater Bundahishn ” is the Daeva who wields the “Seven Powers ” of Ahriman , that is, the ArchDaevas of Akoman , Indra , Saurva , Naonhaithya , Taurvi and Zairi . The seventh, being Aeshma , directs the demonic forces to challenge, liberate and make strong life in the natural order. The lesser daevas with the Adversary , Ahriman , complete this process of order from chaos in the spiritual and material worlds.
Aeshma-daeva is the origin of the later Ashmedai (Asmodeus ) from the apocryphal ‘Book of Tobit ’.
Incarnate in the Yatus , Aeshma is a motivating, conquering force which must be “controlled” by the will of the sorcerer; in turn directing the forces of the ArchDaevas of Ahriman by meditation and focus. Ahrimanic Yoga is but one method of directing this force towards spiritual and carnal world aims and goals.
(Ahrimanian Sigil ) The Sigil of Aeshma invokes the warrior-spirit of the Mitanni and Indo-Aryan tribes: Aeshma , manifest as wolf-skulled demon, wearing the Bronze Age armor of the Mitanni ‘Maryannu ’ (chariotwarriors), holding the spear and axe, wields in essence the passionate-fire of the Yatus . Invoke Aeshma for courage, wrath and also the strength of will to control and guide those passions arising from his spirit.
Another good example (of emotional association) is the Goetic Daemon Andras and his bad vibes, negative emotions and/or excessive evil darkness when some practitioners call him. He (or she) is the killer of men, so, obviously he resonates with the “pre-murder” feeling of intense hate and repulsion for the living individual, a malevolent rage, and of course, if this is not properly directed, again, problems. There are thousands of deities associated with emotions or mental concepts: Aphrodite (Love), Cthulhu (Chaos), Baco (Drunkenness), Saturn (Wisdom), Morpheus (Sleep), Phoenix / Phenex (Rebirth), Zagan (Conversion), etc.
From V.K. .Jehannum:
"Aeshma originated in Zoroastrian lore as the Daeva or Div (Ahrimanic Spirit) of the Bloodied Mace who was given authority over seven great methods of causing destruction (he no longer serves Ahriman). In Qabalah, he is known as Asmodeus, the Fiend of the Wounding Spear, the son of either Tubal-Qayin or Ashamdon/Shamdon with Na’amah (who he married). This makes him the grandson of Lilith, as my coven gnosis is that Na’mah is Lilith’s daughter, not sister.
Asmodeus works closely with Amdukius, Amaymon, Astaroth and Magot. He is under Amaymon and he is the father of the archdemon known as Alfpunias, Alefpene’ash, or Gurigur. Asmodeus rules the realm of Golachab in the Qliphoth’s left collumn, which realm is attributed to Mars, and is said to be the residence of the most wrathful and powerful succubi. He appears throughout Abrahamic demonology as a spirit of lust, lechery, luxury, and gambling.
Asmodeus rules over the physical aspects of life, violence, lust, prosperity, luck, knowledge, power, revenge, love, warriorhood, and aggression. It is his office to guide the witch in the detection of folly and it is said that his realm of the Qliphoth is home to the most baleful and powerful of succubi. He can impart teachings regarding mathematics, astrology, geomancy, astronomy, and geometry, and he can tutor the witch in any handicraft. One text succinctly states that he presides over “intelligence and skill.”
Old grimoires purport that Asmodeus can make the witch invincible, and newer interpretations state that this is carried out through the augmentation of the witch’s strength of will. The first time I summoned Asmodeus was under the direction of an archdaimon of Hecate which guided most of my coven’s decisions. When I asked what I should request of Asmoday, the strigoi said “Strength of any kind.”
He also makes the witch invisible, confers the ability to read minds, discovers and guards treasure, and presides over many domains of pleasure, and ends any kind of relationship.
He can impart mental acuity and physical strength to the witch and he rules the office of judges.
He is often depicted riding a dragon, sometimes he carries a lance instead of a spear, not that I have ever seen spirits casually carrying astral weaponry when they appear to witches. The use of sex magick techniques such as karezza are most appropriate for workings with Asmodeus.
Some have advised their fellow Demonolaters to avoid working with Asmoday because of the wealth of information which is available about him. Their rationale is that since there is so much different information about Asmodeus that the witch will not know what exactly she is summoning: his character is hard to pin down. But the reality is that all demons are as multi-faceted as Asmodeus, Lilith, and Satan—the reason that there is so much information about those three spirits is that these entities have taken more prominent roles in human affairs.
All of the Azerate have esoteric aspects and secret names which must be kept secret from the public—the few we know are only a fraction of what we will learn, and only a fraction of what you can learn. "
From Tikaboo:
“Asmoday (a.k.a. Asmodeus or Asmodai) is a Great King, Strong, and Powerful. He appeareth with Three Heads, whereof the first is like a Bull, the second like a Man, and the third like a Ram; he hath also the tail of a Serpent, and from his mouth issue Flames of Fire. His Feet are webbed like those of a Goose. He sitteth upon an Infernal Dragon, and beareth in his hand a Lance with a Banner. He is first and choicest under the Power of AMAYMON, he goeth before all other. When the Exorcist hath a mind to call him, let it be abroad, and let him stand on his feet all the time of action, with his Cap or Headdress off; for if it be on, AMAYMON will deceive him and call all his actions to be bewrayed. But as soon as the Exorcist seeth Asmoday in the shape aforesaid, he shall call him by his Name, saying: ?Art thou Asmoday?? and he will not deny it, and by-and-by he will bow down unto the ground. He giveth the Ring of Virtues; he teacheth the Arts of Arithmetic, Astronomy, Geometry, and all handicrafts absolutely. He giveth true and full answers unto thy demands. He maketh one Invincible. He showeth the place where Treasures lie, and guardeth it. He, amongst the Legions of AMAYMON governeth 72 Legions of Spirits Inferior. His Seal is worn as a Lamen upon thy breast.”
From The Luciferian Goetia (by Michael Ford):
“Asmodai also inspires invincibility by the development of strength and will. As one evokes Asmoday, a seeming cloud of black and gray smoke appears in the mirror – it seems to move beyond the mirror from the circle yet this is a seeming illusion – if ones concentration of Will is upon the circle, hold it fast to the meeting place of spirits. Asmoday may be summoned by self-enchantment as in Karezza (Karezza is masturbation without climax, always Willed) or other means. A Sex Magickal operation involving the consecration of his Sigil with secretions/fluids of both male and female will create Asmoday, as suggested rightly so by Aleister Crowley. Qabalistic lore has long warned of such, as it is said to breed demons. In a self-initiatory sense, it is ideal and powerful.”
From The Daemonolatry Goetia (by S. Connolly):
“Some believe Asmoday is one of the three heads (The others being Amaymon and Amducius) in the Asmodai image in Colin de Plancy’s Dictionnaire Infernal. Some believe Asmoday is equal to Asmodeus, a daemon of lust and passion. Asmoday can be worked with to make the magician physically stronger and mentally sharp.”
*Some of the Magick Works we offer with him (Asmodeus):
Asmodeus (Asmodeo, Asmoday, Ashmedai, Aeshma, Ashema Deva, Sydonai, Sydonay, Ashm’dai, Ashmodai, Adad, Sh’miAd, Ad Sh’mi, Asmodai, Chashmod)